Christiansa form a significant proportion of the Arab minority living within Israel, and many Christian Palestinians have occupied important economic and political positions.a This book explores the complicated position of Christian Palestinians within Israel.a It shows how analyses which characterise the Israeli-Palestinian conflict as a Jewish-Muslim conflict fail to take account of the full picuture, as do analyses which argue that Christian Palestinians' primary identity lies with a wider transnational Christian community.a It outlines how the Christian Palestinian community has developed, and where it is concentrated, examines conflicts between Christian and Muslim Palestinians and between Christian Palestinians and Druzes, discusses church-state relations, showing how the church's influence has declined, and assesses how far the Israeli state favours Christians over other Palestinians, thereby revealing a great dal about state-minority realtions within Israel and the extent to which Israel is a Jewish ethnocratic state.
There are hundreds of variations within Christianity, and this guide will help you untangle the differences to find the basic beliefs that most Christians share. Overviews of doctrine, church history and church and culture are included to help explain how and why Christians differ on a variety of beliefs.
Athenagoras (c. 133 - c. 190 AD) was a Father of the Church, an Ante-Nicene Christian apologist who lived during the second half of the 2nd century of whom little is known for certain, besides that he was Athenian (though possibly not originally from Athens), a philosopher, and a convert to Christianity. In his writings he styles himself as "Athenagoras, the Athenian, Philosopher, and Christian". There is some evidence that he was a Platonist before his conversion, but this is not certain.Although his work appears to have been well-known and influential, mention of him by other early Christian apologists, notably in the extensive writings of Eusebius, is strangely absent. It may be that his treatises, circulating anonymously, were for a time considered as the work of another apologist, or there may have been other circumstances now lost. There are only two mentions of him in early Christian literature: several accredited quotations from his Apology in a fragment of Methodius of Olympus (died 312) and some untrustworthy biographical details in the fragments of the Christian History of Philip of Side (c. 425). Philip of Side claims that Athenagoras headed the Catechetical School of Alexandria (which is probably incorrect) and notes that Athenagoras converted to Christianity after initially familiarizing himself with the Scriptures in an attempt to controvert them.His writings bear witness to his erudition and culture, his power as a philosopher and rhetorician, his keen appreciation of the intellectual temper of his age, and his tact and delicacy in dealing with the powerful opponents of his religion. Thus his writings are credited by some later scholars as having had a more significant impact on their intended audience than the now better-known writings of his more polemical and religiously-grounded contemporaries.
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